Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

Language:	English
Translated to:	جرعه 1
Part of:	one draught 2

12 Poems contain one draught

urn:cts:farsiLit:hafez.divan.perseus-far1:13.8-13.8

urn:cts:farsiLit:hafez.divan.perseus-eng1:13.8

German Translation

[1] برنیامد از تمنای لبت کامم هنوز
بر امید جام لعلت دردی آشامم هنوز

[2] روز اول رفت دینم در سر زلفین تو
تا چه خواهد شد در این سودا سرانجامم هنوز

[3] ساقیا یک جرعه‌ای زان آب آتشگون که من
در میان پختگان عشق او خامم هنوز

[4] از خطا گفتم شبی زلف تو را مشک ختن
می‌زند هر لحظه تیغی مو بر اندامم هنوز

[5] پرتو روی تو تا در خلوتم دید آفتاب
می‌رود چون سایه هر دم بر در و بامم هنوز

[6] نام من رفته‌ست روزی بر لب جانان به سهو
اهل دل را بوی جان می‌آید از نامم هنوز

[7] در ازل داده‌ست ما را ساقی لعل لبت
جرعه جامی که من مدهوش آن جامم هنوز

[8] ای که گفتی جان بده تا باشدت آرام جان
جان به غم‌هایش سپردم نیست آرامم هنوز

[9] در قلم آورد حافظ قصه لعل لبش
آب حیوان می‌رود هر دم ز اقلامم هنوز

[1] Through desire of thy lip ,forth cometh not my desire yet
In the hope of the cup of thy ruby lip a dreg - drinker am I yet .

[2] On the first day the day of Alast in desire of thy two tresses ,departed my faith
Let us see ,in this phrensy ,what my end will be yet .

[3] O Saki perfect Murshid of that water ,fire of hue ,one draught ,give me .For I ,
In the midst of those experienced in His Love ,inexperienced am I yet .

[4] One night ,in mistake ,I called Thy hair the fragrant musk of Khutan
Momently ,a sword on my limbs saying why didst thou liken His glorious hair to contemptible musk the hair striketh yet .

[5] In my khilvat ,a ray of splendour of Thy face ,the resplendent sun beheld
Momently ,like the shadow ,to my door and roof ,he the sun goeth yet .

[6] One day ,in mistake ,to the true Beloved's lip ,went my name
To people of heart ,from my name the perfume of the soul of the Beloved cometh yet .

[7] To us ,in eternity without beginning ,the Saki gave the ruby of Thy lip
The draught of a cup ,of which cup ,senseless am I yet .

[8] O Thou that saidest Give thy soul ,that ease of heart may be thine ,
In griefs for Him the true Beloved my soul ,I gave .Mine ,not ease ,is yet .

[9] The tale of the ruby of Thy lip ,Hafiz brought into his pen writing
Momently ,from my pens ,the water of life floweth yet .

[1] Nach den Lippen bleibt mein WunschUnerfüllt noch immer,Harrend deinem GlasrubinTrink' ich Gram noch immer.

[2] An dem Tag des Looses stahlMir dein Haar den Glauben,Ach! ich harre auf das EndDieser List noch immer.

[3] Schenke gib den Hefen mirDieses Feuerwassers.Denn in der gekochten KreisBin ich roh noch immer.

[4] Ich verglich dein Haar bei NachtEinstens mit dem MoschusJedes Haar sticht mich dafürWie ein Schwert noch immer.

[5] Deinen Schimmer sah bei mirEines Tags die Sonne,Seitdem geht dem Schatten gleichVon der Thür sie nimmer.

[6] Eines Tags entfiel dem FreundUngefähr mein Name,Seht mein Name haucht seitdemSeelenduft noch immer.

[7] Vom Rubin der Lippen trankIch am Tag' des Looses,Von dem Hefen dieses TrunksTaumle ich noch immer.

[8] Gieb die Seele, sprachst du mirDaß du ruhig seyest,Sieh' ich gab sie ab dem SchmerzRuhe fehlt noch immer.

[9] Seit Hafisens Feder schriebVom Rubin der Lippen,Träuft des ewgen LebensquellAus der Feder immer.

urn:cts:farsiLit:hafez.divan.perseus-far1:15.5-15.5

urn:cts:farsiLit:hafez.divan.perseus-eng1:15.5

German Translation

[1] دارم از زلف سیاهش گله چندان که مپرس
که چنان ز او شده‌ام بی سر و سامان که مپرس

[2] کس به امید وفا ترک دل و دین مکناد
که چنانم من از این کرده پشیمان که مپرس

[3] به یکی جرعه که آزار کسش در پی نیست
زحمتی می‌کشم از مردم نادان که مپرس

[4] زاهد از ما به سلامت بگذر کاین می لعل
دل و دین می‌برد از دست بدان سان که مپرس

[5] گفت‌وگوهاست در این راه که جان بگدازد
هر کسی عربده‌ای این که مبین آن که مپرس

[6] پارسایی و سلامت هوسم بود ولی
شیوه‌ای می‌کند آن نرگس فتان که مپرس

[7] گفتم از گوی فلک صورت حالی پرسم
گفت آن می‌کشم اندر خم چوگان که مپرس

[8] گفتمش زلف به خون که شکستی گفتا
حافظ این قصه دراز است به قرآن که مپرس

[1] Of His black tress the world complaint I have to such a degree that ask not
For ,on account of it ,without means and resource ,I am become in such a way that ask not .

[2] In the hope of its fidelity ,let none abandon heart and soul the being a lover
For ,of this done ,I am penitent to such a degree that ask not .

[3] For the sake of one draught of wine wherein is the injury of none .
From the ignorant man ,such torment 1 suffer that ask not .

[4] Zahid from us in peace depart for this ruby wine
Taketh from ths hand ,heart and faith in that way that ask not .

[5] In this Path ,the talk is that life melteth :
Every one the contention of this one is that look not of that one ,that ask not .

[6] Corner of retirement taking and safety were my desire .But ,
That maddening narcissus practiseth a way that ask not .

[7] I said From the ball of the sky ,I ask the present state
It said In the curve of the chaugan ,that I endure that ask not .

[8] To Him the true Beloved I said : By whose malice ,dishevelledest Thou Thy tress He said
Hafiz long is this tale by the Kuran I conjure thee that ask not .

[1] Ueber schöne schwarze LockenKlag' ich so viel, frage mich nicht.Denn sie haben mich von meinenSinnen gebracht, frage nicht.

[2] Hoffend auf die Treu' verlasseKeiner die Seel', oder das Herz.Denn ich habe oft genug schonDieses bereut, frage nicht.

[3] Wegen eines HefenrestesWelcher kein Leid Menschen gethan,Muß ich Armer von den ThorenTragen zu viel, frage nicht.

[4] Frommer Mann o geh' vorüberRuhig und still, denn der RubinIn dem Glase hat mir Seele,Glauben geraubt, frage nicht.

[5] Manche Sage geht, es würdenSeelen zerschmelzt wandernd allhier,Jedermann ist in Verwirrung;Schaue du nicht, frage nicht.

[6] In dem Winkel wollt' ich sitzenNur auf das Heil einzig bedachtDoch da schmeichelte so viel mirJene Narziß, frage nicht.

[7] Fragen wollt' ich erst den HimmelUeber das Weh meines Gefühls;Himmel dienen mir statt BallenSagte der Freund, frage nicht.

[8] Weßhalb sprach ich zu dem Freunde,Hast du das Haar zornig gekrümmt,Lang' sprach er ist die GeschichteWahrlich Hafis! frage nicht.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.21-28.21

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.21

German Translation

[1] جوزا سحر نهاد حمایل برابرم
یعنی غلام شاهم و سوگند می‌خورم

[2] ساقی بیا که از مدد بخت کارساز
کامی که خواستم ز خدا شد میسرم

[3] جامی بده که باز به شادی روی شاه
پیرانه سر هوای جوانیست در سرم

[4] راهم مزن به وصف زلال خضر که من
از جام شاه جرعه کش حوض کوثرم

[5] شاها اگر به عرش رسانم سریر فضل
مملوک این جنابم و مسکین این درم

[6] من جرعه نوش بزم تو بودم هزار سال
کی ترک آبخورد کند طبع خوگرم

[7] ور باورت نمی‌کند از بنده این حدیث
از گفته کمال دلیلی بیاورم

[8] گر برکنم دل از تو و بردارم از تو مهر
آن مهر بر که افکنم آن دل کجا برم

[9] منصور بن مظفر غازیست حرز من
و از این خجسته نام بر اعدا مظفرم

[10] عهد الست من همه با عشق شاه بود
و از شاهراه عمر بدین عهد بگذرم

[11] گردون چو کرد نظم ثریا به نام شاه
من نظم در چرا نکنم از که کمترم

[12] شاهین صفت چو طعمه چشیدم ز دست شاه
کی باشد التفات به صید کبوترم

[13] ای شاه شیرگیر چه کم گردد ار شود
در سایه تو ملک فراغت میسرم

[14] شعرم به یمن مدح تو صد ملک دل گشاد
گویی که تیغ توست زبان سخنورم

[15] بر گلشنی اگر بگذشتم چو باد صبح
نی عشق سرو بود و نه شوق صنوبرم

[16] بوی تو می‌شنیدم و بر یاد روی تو
دادند ساقیان طرب یک دو ساغرم

[17] مستی به آب یک دو عنب وضع بنده نیست
من سالخورده پیر خرابات پرورم

[18] با سیر اختر فلکم داوری بسیست
انصاف شاه باد در این قصه یاورم

[19] شکر خدا که باز در این اوج بارگاه
طاووس عرش می‌شنود صیت شهپرم

[20] نامم ز کارخانه عشاق محو باد
گر جز محبت تو بود شغل دیگرم

[21] شبل الاسد به صید دلم حمله کرد و من
گر لاغرم وگرنه شکار غضنفرم

[22] ای عاشقان روی تو از ذره بیشتر
من کی رسم به وصل تو کز ذره کمترم

[23] بنما به من که منکر حسن رخ تو کیست
تا دیده‌اش به گزلک غیرت برآورم

[24] بر من فتاد سایه خورشید سلطنت
و اکنون فراغت است ز خورشید خاورم

[25] مقصود از این معامله بازارتیزی است
نی جلوه می‌فروشم و نی عشوه می‌خرم

[1] In the morning ,Jauza Gemini placed before me the preservation the small Kuran
That is The King's slave ,I am and the oath ,I ate .

[2] Saki come for ,from effective fortune's aid ,
The desire that I desired became to me ,through God attainable .

[3] A cup ,give for again in joy of the King's face ,
Elderly of head ,in my head ,is desire for a youthful one .

[4] Waylay me not with the description of the limpid water of Khizr
From the King's cup ,a draught - drinker of Kausar's fountain ,am I .

[5] O King if to the ninth heaven God's throne I cause the throne of excellence to reach ,
Of this majesty ,the purchased slave ,am I and of this door ,the wretched one .

[6] A thousand years ,draught - drinker of Thy banquet ,I was
My disposition ,ardent of temperament ,water - drinking ,how may it abandon

[7] If ,of the slave of this tale ,belief be not thine
Of perfect speech ,a proof I will bring .

[8] If ,from thee ,I up - pluck my heart and ,from thee ,up - lift my love ,
On whom ,may I cast this love ; where ,may I take that heart

[9] Mansur bin Muhamad Ghazi is my guard
From this auspicious name ,victorious over my enemies am I .

[10] All in love for the King ,was my covenant of Alast
From life's highway to this covenant ,I pass .

[11] Since ,in the King's name ,the sphere framed the Pleiades ,
Verse of pearl ,wherefore make I not Less than who ,am I

[12] When ,from the King's hand ,I tasted the victuals like the mighty falcon ,
For the capture of the mean pigeon ,care how is mine

[13] O King ,lion - seizer less ,how becometh ,if becometh
Attainable by me ,in thy shadow ,the country of ease

[14] In the felicity of praise of thee ,my verse subdued a hundred countries of the heart
Thou mayst say that my speaking tongue is thy cleaving sword .

[15] If ,like the morning breeze ,by a rose - bed ,I passed ,
Mine ,was neither love for the cypress nor desire for the cone - tree .

[16] Thy perfume ,I perceived and to the memory of thy face ,
The Sakis of joy gave me one or two cups .

[17] Not the slave's custom is intoxication with the juice of one or two grapes
Years endured ,the Pir ,tavern - cherisher ,am I .

[18] With the revolution of the star and of the sky ,many a strife is mine
In this tale ,be the King's justice ,my ruler

[19] Thanks to God ,that ,again ,in this height of court ,
The sound of my long wing - feather of flight the peacock of the ninth heaven heareth

[20] Effaced be my name from the work - shop of the lovers of God
If mine be other employment save love for Thee .

[21] For the capture of my heart ,the lion's whelp attacked
Lean ,if I be ,or if not ,the lion's prey I am .

[22] O Thou ,the lovers of whose face are in number more than the atoms in the sun - beam
To union with Thee ,how may reach I who in capacity less than an atom ,am

[23] Show to me ,the denier of the beauty of Thy face ,who is he
So that ,with the dagger of jealousy ,his eye I may bring forth .

[24] On me ,fell the shadow of the symbolic sun of empire
Now ,as to the material sun of the east ,rest independence is mine .

[25] Not brisk is the market of purpose of these deeds :
Neither splendour ,do I boast nor ease ,do I purchase .

[26] With soul ,the friend of the prophet and of his offspring ,is Hafiz
By God ,witness to this is the Lord ,my ruler .

[1] Morgens legten vor mir die Zwillinge nieder das Währhäng, Ha! ich schwöre, ich bin wahrlich der Diener des Schahs.

[2] Komm' o Schenke komm! mit der Hilfe des wirkenden Glückes Sey der heiße Wunsch mir von dem Herrn gewährt!

[3] Reich' mir das Glas, aus Freude des Schahes Antlitz zu sehen, Wird mein greises Haupt wieder von neuem verjüngt.

[4] Höre mir auf zu beschreiben die Lebensquelle von Chiser, Aus den Hefen des Schahs trink' ich die Quelle Kewßer.

[5] Schah! und wenn ich den Thron der Tugend zum Himmel erhöbe Blieb' an deiner Thür' immer ein Bettler ich noch.

[6] Tausend Jahre hindurch war ich dein Bechergenoße, Kann vom Gnadenort ich mich entfernen vielleicht.

[7] Wenn Du aber dem Wort des Dieners Dich weigerst zu glauben, Bringe ich von Kemal Probe und Sicherheit Dir.

[8] Gieß' ich mein Herz von Dir, und sollt' ich die Liebe dir rauben, Wen beschenkt ich wohl? Welchem vergäb' ich mein Herz?

[9] Ben Mohammed Manßur der Sieger ist mein Beschützer Seines Namens Kraft richtet die Feinde zu Grund.

[10] Ich bin von Ewigkeit her bestimmt zur Liebe des Schahes, Wenn ich gleich hiedurch manchmal die Straße verlier'.

[11] Sieh' sein Namen ist mit Plejaden an Himmel geschrieben, Wer besiegt mich im Lied? soll ich die Perlen nicht reihn?

[12] Hab' ich Falken gleich aus der Hand des Schahes gegessen, Hat denn Rauben, und Jagd einigen Reiz noch für mich?

[13] Schah! der Löwen ergreift! Sag' an, was hast du verloren, Deines Schattens Glück gönne uns Frieden und Ruh. Ohne Federn und Flügel bin ich, daher ist's zu wundern, Daß ich zum Simorg mich zu erschwingen befleiß'.

[14] Hundert Herzen erobert durch dich die Kraft des Gesanges, Gleichsam als gliche mein Wort deinem erobernden Schwerdt.

[15] Wenn ich vorübergeh' am Rosenbeet wie der Ostwind, Reizet mich die Cypreß, reiz't mich die Pinie nicht.

[16] Deinen Geruch vernahm ich im Feld, und auf deine Gesundheit Reichten die Schenken der Lust einen zwey Becher mir her.

[17] Meine Sache ist's nicht, nur ein zwey Tropfen zu trinken, Denn in Schenken ward ich ein erfahrener Greis.

[18] Immer zank' ich mit dem Lauf des Himmels, der Sterne, Der gerechte Schah möge entscheiden den Streit.

[19] Gott sey Dank, daß sogar am äußersten Giebel des Himmels, Gabriel an dem Thron meine Gesänge vernimmt.

[20] Aus dem Buche der Liebenden sey mein Name vertilget, Wenn für Andere einst, Liebe die Brust mir entflammt.

[21] Wüthend stürzte auf mich, um mich zu zerreißen der Löwe, Mager oder fett bin ich die Beute des Schahs.

[22] Mehr sind verliebet in dich als Stäubchen im Sonnenschein fliegen, Ich ein Sonnenstaub, o! wann gelang' ich zu dir.

[23] Zeige mir an, wer hat je deine Schönheit geläugnet, Daß aus Eifersucht ich ihm das Auge zerhau'.

[24] Siehe auf mich ist der Schatten der Sonne des Glückes gefallen, Nun bedarf ich des Scheins anderer Sonnen nicht mehr.

[25] Keineswegs ist mein Sinn mit diesen Worten zu handeln, Ich verkaufe und kauf' solche Liebkosungen nicht. Immer liebet Hafis mit vollem Herzen den Propheten, Seine Familie giebt wahrlich das Zeugniß hievon.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.54-28.54

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.54

German Translation

[1] دیدار شد میسر و بوس و کنار هم
از بخت شکر دارم و از روزگار هم

[2] زاهد برو که طالع اگر طالع من است
جامم به دست باشد و زلف نگار هم

[3] ما عیب کس به مستی و رندی نمی‌کنیم
لعل بتان خوش است و می خوشگوار هم

[4] ای دل بشارتی دهمت محتسب نماند
و از می جهان پر است و بت میگسار هم

[5] خاطر به دست تفرقه دادن نه زیرکیست
مجموعه‌ای بخواه و صراحی بیار هم

[6] بر خاکیان عشق فشان جرعه لبش
تا خاک لعل گون شود و مشکبار هم

[7] آن شد که چشم بد نگران بودی از کمین
خصم از میان برفت و سرشک از کنار هم

[8] چون کائنات جمله به بوی تو زنده‌اند
ای آفتاب سایه ز ما برمدار هم

[9] چون آب روی لاله و گل فیض حسن توست
ای ابر لطف بر من خاکی ببار هم

[10] حافظ اسیر زلف تو شد از خدا بترس
و از انتصاف آصف جم اقتدار هم

[11] برهان ملک و دین که ز دست وزارتش
ایام کان یمین شد و دریا یسار هم

[12] بر یاد رای انور او آسمان به صبح
جان می‌کند فدا و کواکب نثار هم

[13] گوی زمین ربوده چوگان عدل اوست
وین برکشیده گنبد نیلی حصار هم

[14] عزم سبک عنان تو در جنبش آورد
این پایدار مرکز عالی مدار هم

[15] تا از نتیجه فلک و طور دور اوست
تبدیل ماه و سال و خزان و بهار هم

[16] خالی مباد کاخ جلالش ز سروران
و از ساقیان سروقد گلعذار هم

[1] Obtained was the sight of the true Beloved and the kiss ,and the embrace also
To fortune ,thanks I owe and to time ,also .

[2] Zahid go about thy own work and forbid not wine and the lovely one For if ascendant be my fortune ,
Will be in my hand ,the cup and the Beloved's tress also .

[3] For profligacy and intoxication ,we ascribe to none defect
Sweet is the ruby lip of idols ,and pleasant - tasting wine also .

[4] O heart thee ,glad tidings ,I give .The muhtasib is no more
Full ,is the world of wine ,and of the wine - drinking idol also .

[5] Not wise ,is it to give the heart to the power of separation :
Tranquillity of heart seek ; and a flagon ,bring also ;

[6] On the dusty ones lovers of love ,pour a draught of his Muhammad's lip ,
So that ruby - hue may become the dust ; and musk - diffusing also .

[7] Passed hath that time ,when from ambush was lurking the evil - eye
Departed from the midst ,hath the enemy thezahid or the watcher and ,from the bosom ,the tear also

[8] O perfect murshid since by thy perfume of hope all created beings are living ,
O resplendent sun the true Beloved from us ,Thy shade of bounty keep not also .

[9] Since the honour decoration of the tulip and of the rose is the bounty of thy beauty ,
O cloud of grace Muhammad on me ,dusty humble ,grace rain also .

[10] Captive to thee ,became people of vision .God fear
And the obtaining of justice from fi .saf ,powerful as Sulaiman ,also .

[11] Burhan - i - Mulk va Din ,from whose hand of vazlrship ,
The happy ,time of the mine became his right hand and of the ocean ,his left also .

[12] To the memory of his most illumined judgment ,in the morning ,the sky
Maketh sacrifice of surrendered its own life ; and the constellation ,scattering also .

[13] Snatched by thy chaugan of justice ,is the ball of earth's sovereignty
And this up - lifted blue dome of the fortress also .

[14] Into motion ,thy intention ,light of rein ,bringeth
This world ,firm ,lofty of centre ,also .

[15] Until that time when ,from the effects of the sky ; and the way of its revolution ,there be ,
Change of years ,and of month ,and of autumn ,and of spring also .

[16] Void of chiefs ,be not thy palace of dignity
And of Sakis ,cypress of stature ,rose of cheek also .

[17] Hafiz ,who ,in thy praise ,scattereth such jewels ,
Before thy hand was embarrassed and ashamed also .

[1] Ha! mir wurde vergönnt der Anblick, der Kuß, die Umarmung, O wie dank ich's dem Glück, dank es dem Schicksal dazu.

[2] Frommer hinweg! denn wenn mein Glück ist, das Glück, das ich meine, Halt' ich das Glas in der Hand und auch die Locken dazu.

[3] Keinen habe ich noch des Rausches wegen getadelt, Lieblich ist Lippenrubin, lieblicher Wein auch dazu.

[4] Fröhliche Kunde mein Herz! kein Weinvogt ist übrig geblieben, Voll ist die Welt vom Wein, voll von Betrunknen dazu.

[5] Das Gemüth zu verstören, ist wahrlich gar nicht vernünftig, Liedersammlungen nimm, und die Pokale dazu.

[6] Gieße aus für die Staubverliebten die Hefen der Lippen, Rothgefärbt sey der Staub, moschusgewürzet dazu.

[7] Nimmer lauert uns auf ein böses Aug' im Verborgnen, Fort ist nun der Feind, fort sind die Thränen dazu.

[8] Alles, was lebet, das wird durch deinen Geruch nur belebet, Sonne fliehe mich nicht, laß mir den Schatten dazu.

[9] Rosen und Tulpen sind nur durch deine Schönheit so lieblich, O du Wolke der Huld regne auf mich noch dazu.

[10] Männer von Einsicht hast du in deinen Banden gefangen, Fürchte dich vor Gott, vor dem Wesire dazu.

[11] Er ist die Stütze des Reichs, die Probe der Wahrheit des Glaubens, Minen füllet er an, Meere beglückt er dazu.

[13] Siehe die Kugel der Erd' ist seiner Gerechtigkeit Ballen, Dieses blaue Gewölb, ist das Behältniß dazu.

[14] Alles bringt dein leicht regierender Wink in Bewegung, Selbst den Mittelpunkt, unserer Erde dazu.

[15] Durch den kreisenden Lauf, und die stete Bewegung des Himmels Wechseln die Jahre, der Mond, Sommer und Winter dazu.

[16] Bis an den Tag des Gerichts, sey deine Wohnung der Wohnort Aller Großen der Welt, liebliche Schenken dazu. Selber Hafis, der dein Lob in köstliche Perlen gereiht hat, Ist, sobald du sprichst, scheu, und beschämet dazu.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.64-28.64

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.64

German Translation

[1] بگذار تا ز شارع میخانه بگذریم
کز بهر جرعه‌ای همه محتاج این دریم

[2] روز نخست چون دم رندی زدیم و عشق
شرط آن بود که جز ره آن شیوه نسپریم

[3] جایی که تخت و مسند جم می‌رود به باد
گر غم خوریم خوش نبود به که می‌خوریم

[4] تا بو که دست در کمر او توان زدن
در خون دل نشسته چو یاقوت احمریم

[5] واعظ مکن نصیحت شوریدگان که ما
با خاک کوی دوست به فردوس ننگریم

[6] چون صوفیان به حالت و رقصند مقتدا
ما نیز هم به شعبده دستی برآوریم

[7] از جرعه تو خاک زمین در و لعل یافت
بیچاره ما که پیش تو از خاک کمتریم

[8] حافظ چو ره به کنگره کاخ وصل نیست
با خاک آستانه این در به سر بریم

[1] Permit us to pass by the highway of the tavern
For ,for a draught ,in need of this tavern - door ,we are all .

[2] On the first day of eternity without beginning when ,of profligacy and of love ,we boasted ,
Its condition was that ,no path save the Path of this way of love we tread .

[3] The place this world where the masnad of Sulaiman goeth to the wind of destruction
Pleasant ,it is not if we suffer grief .Best ,that we drink wine .

[4] Let us see ,it may be that ,in his girdle ,one's hand one can fix
Seated in the heart's blood ,like the red ruby ,are we .

[5] Admonisher to us make not the counsel of the distraught .For we ,
With possessing the glorious dust of the Friend's street ,look not at Paradise .

[6] Since by sama' the Sufis are in the mystic state of the dance ,
We also by the sorcery of love - play a hand uplift in rapture

[7] From thy draught sprinkling earth gained the rank of the mighty ruby
Before Thee ,less than the dust are we helpless lovers because ,to us Thou inclinest not

[8] Hafiz when there is no path to the turret of the palace of union ,
Our head ,with the dust of the threshold of this door ,let us take .

[1] Laßt uns vorbeigehn, an der Schenke Thür, Denn wir bedürfen all' ein wenig Rest von Wein.

[3] Wo man Dschemschid's und Salomon's gedenkt. Dort seyd nicht traurig, dorten trinket Wein.

[4] Um an den Freund zu legen meine Hand, Bin ich in Blut getaucht wie der Rubin.

[5] O Prediger ermahne Trunkne nicht. Der Staub des Freund's ist uns den Himmel werth.

[7] Dein Hefen macht aus bloßem Staub Rubin. Weh! daß du mich verachtest wie den Staub?

[8] Hafis! kein Weg führt zum Pallast der Lust, Wohlan begnüge dich mit Schwellenstaub.

urn:cts:farsiLit:hafez.divan.perseus-far1:28.70-28.70

urn:cts:farsiLit:hafez.divan.perseus-eng1:28.70

German Translation

[1] ما نگوییم بد و میل به ناحق نکنیم
جامه کس سیه و دلق خود ازرق نکنیم

[2] عیب درویش و توانگر به کم و بیش بد است
کار بد مصلحت آن است که مطلق نکنیم

[3] رقم مغلطه بر دفتر دانش نزنیم
سر حق بر ورق شعبده ملحق نکنیم

[4] شاه اگر جرعه رندان نه به حرمت نوشد
التفاتش به می صاف مروق نکنیم

[5] خوش برانیم جهان در نظر راهروان
فکر اسب سیه و زین مغرق نکنیم

[6] آسمان کشتی ارباب هنر می‌شکند
تکیه آن به که بر این بحر معلق نکنیم

[7] گر بدی گفت حسودی و رفیقی رنجید
گو تو خوش باش که ما گوش به احمق نکنیم

[8] حافظ ار خصم خطا گفت نگیریم بر او
ور به حق گفت جدل با سخن حق نکنیم

[1] Evil of any we utter not inclination to the injustice of any we make not
Black ,the face of any one and blue ,our own religious garment ,we make not ,

[2] Evil ,it is to show in deficiency or in excess the defect of the poor man ,or of the rich man
The counsel is that evil work at all ,we do not .

[3] On the book of knowledge ,fallacious writing like worldly sages we write not
Confounded with the page of magic ,God's mystery ,we make not .

[4] If with dignity ,the draught of profligates ,the king drink not .
By way of truth with splendour ,work of his we do not .

[5] In the sight of way - farers ,we happily urge the world of our time
Thought of the precious black steed ,or of the golden saddle ,we make not ,

[6] The sky shattereth the bark of the Lords of skill
Best ,that ,on this suspended ocean the sky reliance we make not .

[7] If an envious one spake evilness and thereon a friend grieved ,
To the friend say Happy ,be for to the fool ,the ear of attention we make not .

[8] Hafiz if the enemy utter falsehood as regards him ,exception we take not
If ,with truth ,he spake contention with the speech of truth ,we make not .

[1] Zu schmählen sind wir nicht gesinnt, Noch Böses sonst zu machen, Wir wollen nicht die Nahmen schwarz, Nicht blau die Kutten machen.

[2] Die Großen und die Mönche viel Und wenig schmählen taugt nicht. Es ist das Beste doch zuletzt Nichts Böses thun und machen.

[3] Wir werden nicht der Weisheit Buch Mit unserm Kiel durchstreichen. Und zu Geheimnissen nicht gar Der Gaukler Künste machen. Wenn mir der Mönch den Wein versagt, So ist es wahrlich besser, Daß wir mit unsrem reinen Sinn Ihm keine Hoffnung machen.

[4] Und trinkt der Schah mit Langmuth nicht Den Hefen der Betrunknen, So werden wir auch kein Geschäft, So wie sichs ziemet, machen.

[5] Ey, laß uns tummeln unser Roß Vor aller Augen aufrecht, Wir wollen uns um Roß und Zaum Nicht graue Haare machen.

[6] Vom Himmel ziehet man das Schiff Der Tugend selbst herunter, Weit besser ists auf dieser Welt Nicht Hoffnung sich zu machen.

[7] Sagt dir der Neider Böses nach, Und zürnen dir die Freunde, So sag': sey froh, wir wollen nicht Die Dummen hören machen.

[8] Hafis! und fehlte selbst dein Feind, Wir wollen ihn nicht tadeln, Und hat er Recht, so können wir Ja nichts dagegen machen.

urn:cts:farsiLit:hafez.divan.perseus-far1:29.1-29.1

urn:cts:farsiLit:hafez.divan.perseus-eng1:29.1

German Translation

[1] فاتحه‌ای چو آمدی بر سر خسته‌ای بخوان
لب بگشا که می‌دهد لعل لبت به مرده جان

[2] آن که به پرسش آمد و فاتحه خواند و می‌رود
گو نفسی که روح را می‌کنم از پی اش روان

[3] ای که طبیب خسته‌ای روی زبان من ببین
کاین دم و دود سینه‌ام بار دل است بر زبان

[4] گر چه تب استخوان من کرد ز مهر گرم و رفت
همچو تبم نمی‌رود آتش مهر از استخوان

[5] حال دلم ز خال تو هست در آتشش وطن
چشمم از آن دو چشم تو خسته شده‌ست و ناتوان

[6] بازنشان حرارتم ز آب دو دیده و ببین
نبض مرا که می‌دهد هیچ ز زندگی نشان

[7] آن که مدام شیشه‌ام از پی عیش داده است
شیشه‌ام از چه می‌برد پیش طبیب هر زمان

[8] حافظ از آب زندگی شعر تو داد شربتم
ترک طبیب کن بیا نسخه شربتم بخوان

[1] To the shattered one ,when thou comest ,the Fatiha recite
Thy lip ,open for life to the dead ,the ruby of thy lip giveth .

[2] That one the holy traveller who ,for inquiry after my state came the Fatiha readeth and departeth ,
A breath where that my soul after him ,I may move sacrifice

[3] O thou that art the physician of the shattered my face and tongue ,behold
For ,on the tongue ,this breath and sigh of my chest is the heart's load .

[4] Though hot with love ,fever made my bone ,and departed ,
From my bone ,like the fever ,love's fire departeth not .

[5] Like the state of thy dark mole on the ruddy fire of its native land thy luminous ,ruddy ,cheek is the state of my heart
On account of those two eyes of thine that against me consider tyranny lawful shattered and powerless my body hath become .

[6] With the water of my two eyes ,quench my heat of love's fever and feel
My pulse whether any trace of life it giveth .

[7] That one the holy traveller who ,for the sake of rest ,me ,the wine of the bottle the heart had given ,
Momently ,to the physician ,my bottle the heart wherefore taketh he

[8] Hafiz the draught of the water of life ,me ,thy verse gave
The physician ,forsake come the prescription of my draught sweet verse read .

[1] Bet', wenn du zum Kranken kommst, ein kleines Gebetlein, Oeffne deinen Rubin, daß er beseele den Leib.

[2] Wer da kommt zum Besuch, ein Fatiha betet und gehet, Sag' ihm: Habe Geduld; siehe dann folget der Geist.

[3] Du der Herzen Arzt, beschäme das Aeußre des Herzens, Meine Zunge beschwert Seufzer und Rauch von der Brust.

[4] Fieberhitze verbrennt das Gebein, doch geht sie von hinnen, Liebesfieber verbrennt, aber es gehet nicht fort.

[5] Wie das verbrannte Maal ist das Herz im Feuer zu Hause, Deinem Auge gleich schmachtet deßhalben der Leib.

[6] Lösche nun wieder aus die Gluth mit den Thränen der Augen, Greife mir den Puls, zeiget er Leben noch an?

[7] Jener, der mir zum Trunk die Flasche der Liebe gegeben, Sage, warum trägt er immer die Flasche zum Arzt.

[8] Dein Gesang, o Hafis, hat mich mit dem Leben getränket, Laß den Arzt, und komm, singe vielmehr mir ein Lied.

urn:cts:farsiLit:hafez.divan.perseus-far1:29.9-29.9

urn:cts:farsiLit:hafez.divan.perseus-eng1:29.9

German Translation

[1] افسر سلطان گل پیدا شد از طرف چمن
مقدمش یا رب مبارک باد بر سرو و سمن

[2] خوش به جای خویشتن بود این نشست خسروی
تا نشیند هر کسی اکنون به جای خویشتن

[3] خاتم جم را بشارت ده به حسن خاتمت
کاسم اعظم کرد از او کوتاه دست اهرمن

[4] تا ابد معمور باد این خانه کز خاک درش
هر نفس با بوی رحمان می‌وزد باد یمن

[5] شوکت پور پشنگ و تیغ عالمگیر او
در همه شهنامه‌ها شد داستان انجمن

[6] خنگ چوگانی چرخت رام شد در زیر زین
شهسوارا چون به میدان آمدی گویی بزن

[7] جویبار ملک را آب روان شمشیر توست
تو درخت عدل بنشان بیخ بدخواهان بکن

[8] بعد از این نشکفت اگر با نکهت خلق خوشت
خیزد از صحرای ایذج نافه مشک ختن

[9] گوشه گیران انتظار جلوه خوش می‌کنند
برشکن طرف کلاه و برقع از رخ برفکن

[10] مشورت با عقل کردم گفت حافظ می بنوش
ساقیا می ده به قول مستشار مؤتمن

[11] ای صبا بر ساقی بزم اتابک عرضه دار
تا از آن جام زرافشان جرعه‌ای بخشد به من

[1] Displayed from the garden border hath become the diadem of the Sultan ,the rose the true Beloved
O Lord to the cypress and the jessamine disciples and lovers of the Path its arrival happy be

[2] In his own proper place ,happy was this imperial sitting the Sultan ,rose
Since now in his own proper place ,every one sitteth .

[3] To Sulaiman's seal - ring ,news of the happy conclusion give ,
Whereby ,short the hand of power of ahriman the enemy the ism - i - a'zam made .

[4] Be prosperous to eternity without end ,this house the world from the door of which ,
Every moment ,with the perfume of mercy ,the breeze of felicity the words of the perfect murshid bloweth

[5] The majesty of Pashang's son ,Afrasiyab ,king of Turan and his world - seizing sword ,
In all king - chronicles ,the tale of the assembly is .

[6] Obedient to thee ,became beneath the saddle ,the chaugan - steed of the sphere ,
O royal horseman since to the field of sport thou hast come ,the ball strike .

[7] The stream of the country is the water lustre of thy sword
The tree of justice ,plant thou : the root of ill - wishers ,tip - pluck .

[8] After this if ,despite the perfume of thy sweet nature ,it Iran blossometh not ,
From Iran's plain ,the musk - pod of the musk of Khutan the well - being and welfare of Iran ariseth and departeth

[9] Expectation of sweet splendour ,the corner - takers recluses make ,
Aslant in pride place the cap and ,from thy face ,the veil up - pluck .

[10] In love - playing with my own reason ,I consulted .He said Hafiz drink wine
O Saki according to the word of the trusty adviser reason wine give .

[11] O breeze to the Saki of the banquet of Atabak the praised one prefer the request ,
That ,from that cup ,gold scattering ,me ,a draught he may give .

[1] Die Krone der Fürstinn, Der Rose zeigte sich auf Fluren. Es sey den Cedern und Jasminen Gesegnet die Ankunft.

[2] Nun stehet in Wahrheit Der Kaiserthron an seinem Orte, Es setze sich ein Jeder auf den Ihm eigenen Platz hin.

[3] Dem Ringe Dschemschidens Gieb von dem guten Ende Kunde, Der große Name, der ihn zeichnet, Bezwingt Ahrimanen.

[4] Es blühe beständig Das hohe Haus, das du bewohnest, Von dessen Thürenstaub ein Lüftchen Erbarmender Huld weht.

[5] Die Größe des Sohnes Peschengs, sein Schwert, das Welten zwinget, Ist durch des Schahrame's Geschichten Zur Sage geworden.

[6] Den Renner des Himmels, Bezäumtest du mit deinem Zügel, O Reiter, du bist auf dem Rennplatz, Nun schlage den Ballen.

[7] Es strahlen die Reiche Durch deines Säbels Glanz und Wasser, O pflanze du den Baum des Rechtes, Entwurzle die Bösen.

[8] Was ist es zu wundern? Wenn du so süß und milde duftest, Und wenn die Düfte Chotens hauchen, Iredschische Steppen.

[9] Die Winkelbewohner Erwarten deine Schmeicheleien, Entblöß' den Kopf von deiner Mütze, Zerreiße den Schleier.

[10] Ich fragte die Klugheit: O trinke Wein, Hafis! so sprach sie, O Schenke! reiche uns den Becher, Dem Rathe zu folgen.

[11] Ostwind dem Schenken Beim Fest der Atabegen melde, Daß er von jenem goldnen Glase Den Hefen mir gebe.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.18-32.18

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.18

German Translation

[1] صبا تو نکهت آن زلف مشک بو داری
به یادگار بمانی که بوی او داری

[2] دلم که گوهر اسرار حسن و عشق در اوست
توان به دست تو دادن گرش نکو داری

[3] در آن شمایل مطبوع هیچ نتوان گفت
جز این قدر که رقیبان تندخو داری

[4] نوای بلبلت ای گل کجا پسند افتد
که گوش و هوش به مرغان هرزه گو داری

[5] به جرعه تو سرم مست گشت نوشت باد
خود از کدام خم است این که در سبو داری

[6] به سرکشی خود ای سرو جویبار مناز
که گر بدو رسی از شرم سر فروداری

[7] دم از ممالک خوبی چو آفتاب زدن
تو را رسد که غلامان ماه رو داری

[8] قبای حسن فروشی تو را برازد و بس
که همچو گل همه آیین رنگ و بو داری

[9] ز کنج صومعه حافظ مجوی گوهر عشق
قدم برون نه اگر میل جست و جو داری

[1] O breeze the perfume of that musk - scented tress thou hast
As the token ,thou stayest for its perfume thou hast .

[2] My heart ,wherein is the jewel of the mysteries of beauty and of love ,
To thy hand ,one can give ,if it ,well thou keepest .

[3] In respect of those pleasant innate qualities of thine one cannot speak at all ,
Save this ,that watchers ,austere of nature ,thou hast .

[4] O rose the beloved agreeable to thee how falleth the melody of the bulbul the lover
When ,to the birds the watchers nonsense - uttering ,thy ear thou hast

[5] Distraught ,became my head by thy draught .Sweet be it to thee
Of what wine is this indeed that in the pitcher ,thou hast

[6] O cypress of the rivulet of thy arrogance ,boast not
For ,if to him thou reach ,low with shame thy head ,thou wilt have .

[7] Of kingdoms of beauteousness like the sun ,to boast
Reacheth befitteth thee for slaves ,moon of face ,thou hast .

[8] O beloved befitteth thee a kaba ,beauty - boasting and that only ,
For ,like the rose ,all the way of colour and of perfume ,thou hast .

[9] Hafiz from the cloister - corner ,seek not love's jewel
Outside the cloister plant thy foot ,if inclination for search ,thou hast .

[10] If ,to the wind ,time give all the musk of Khutan ,
A sacrifice for thee ,who ,the line of down and the musky black mole hast .

[1] Morgenwind hast einen Duft Von den Moschuslocken? Komm' und bleibe fein bei mir, Mich ganz durchzudüften.

[2] Das Geheimniß meiner Brust, Lieb' und Schönheitskunde, Kann ich, findest du's für gut, Deiner Hand vertrauen.

[3] Deine angeborne Huld Zeiget sich hierinnen, Daß du leidest mit Geduld, Nebenbuhlerinnen.

[4] Wie kann wohl die Nachtigall Dir, mein Herz, gefallen! Wenn du des Verstandes Ohr Schwätzerzungen leihest.

[5] Deine Hefen haben ganz Meinen Kopf berauschet, Sag', von welchem Faße ist Deiner Kanne Neige?

[6] Stattliche Cypresse, Denn aus Schaam mußt du den Kopf Vor ihr niederbeugen.

[7] Dir, der Mondgesichter Herrn, Ziemt es, wie der Sonne, In der Schönheit Lustrevier Durch und durch zu ziehen.

[8] Nur dein Aeußres zeigen uns Deines Lob's Verkäufer, Denn von Rosen nimmst du an Farb' und Wohlgerüche.

[9] Such' der Liebe Kleinod nicht In dem Zellenwinkel, Willst du's suchen, trag' Hafis Deine Füße weiter.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.68-10.68

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.68

German Translation

[1] ستاره‌ای بدرخشید و ماه مجلس شد
دل رمیده ما را رفیق و مونس شد

[2] نگار من که به مکتب نرفت و خط ننوشت
به غمزه مسئله آموز صد مدرس شد

[3] به بوی او دل بیمار عاشقان چو صبا
فدای عارض نسرین و چشم نرگس شد

[4] به صدر مصطبه‌ام می‌نشاند اکنون دوست
گدای شهر نگه کن که میر مجلس شد

[5] خیال آب خضر بست و جام اسکندر
به جرعه نوشی سلطان ابوالفوارس شد

[6] طربسرای محبت کنون شود معمور
که طاق ابروی یار منش مهندس شد

[7] لب از ترشح می پاک کن برای خدا
که خاطرم به هزاران گنه موسوس شد

[8] کرشمه تو شرابی به عاشقان پیمود
که علم بی‌خبر افتاد و عقل بی‌حس شد

[9] چو زر عزیز وجود است نظم من آری
قبول دولتیان کیمیای این مس شد

[10] ز راه میکده یاران عنان بگردانید
چرا که حافظ از این راه رفت و مفلس شد

[1] The star Muhammad gleamed and the moon of the assembly of the world became
Of our affrighted heart ,the consoler and comforter became .

[2] My idol Muhammad who to school went not ; and writing wrote not
With a glance ,the precept - teacher of a hundred schools became .

[3] By His the true Beloved's perfume ,the sick heart of lovers of God like the swift breeze ,
For the cheek of the wild rose ,and for the dark eye of the narcissus ,a became .

[4] Now ,in the chief seat of the inn the Beloved placeth us
Behold the city - beggar who ,the chief of the assembly became

[5] Fancy established the water of Khizr ,and the cup of Kay Khusrau
With one sweet draught ,the Sultan Abul - Farwaris ,it the fancy became .

[6] Now ,became prosperous the joy of the palace of love
When ,its geometrician ,the arch of my beloved's eye - brow became .

[7] Hafiz make pure thy lip of the excess of wine 'for God's - sake
For ,with thousands of sins ,a mutterer to itself ,my heart became .

[8] O Beloved to lovers ,thy glance poured such a draught of wine ,
That senseless fell their science ; void of understanding ,their reason became .

[9] Like the precious gold of existence ,is my verse .Yes
The alchemy of this copper ,the acceptance of the wealthy became .

[10] Friends from the path of the wine - house ,turn the rein
For ,by this path went Hafiz ; and poor became .

[1] Es ist ein Stern vom Himmel gefallen, Und ist zum Mond des Kreises geworden, Er ist zum Freund, und zum Vertrauten Von meinem scheuen Herzen geworden.

[2] Mein Liebchen hat nie Schulen besuchet, Mein Liebchen hat nie schreiben gelernet, Und doch ist es durchs Winken der Augen Ein grundgelehrter Meister geworden.

[3] Durch den Geruch des Herzens erkrankten Dem Morgenwinde gleich die Verliebten, Sie sind den Hyacinthen ein Opfer, Ein Opfer den Narzißen geworden.

[4] O seht, wohin die Freundinn mich setzet, Sie setzt mich auf die Stelle der Ehren, Und so ist nun der Bettler der Straßen Zum Fürsten unsres Kreises geworden.

[5] Er bildete sich viel von dem Quelle Des Lebens ein, vom Becher Keichorews, Er ist begierig nach dem Getränke Des Schahs, des Herrn der Reiter geworden.

[6] Erfreuet euch! der Freude Palläste, Sie werden nun von neuem erbaut, Seitdem die Bogenbrauen des Freunds Zu Meistern sind im Bauen geworden.

[7] O reinige von Tropfen des Weins Um Gottes willen Lippen und Hände, Von tausend Sünden, tausend Gebrechen Ist mein Gemüth verwirrt geworden.

[8] Du reichtest mit Liebkosung Verliebten So einen Wundernektar zu trinken, Daß alle Kenntniß verlohren gegangen, Daß der Verstand ist sinnlos geworden.

[9] Ja freylich werden alle Gesänge Hafisens gleich dem Golde geschätzet. Denn durch die Gunst des Herren des Glückes Sind sie zum Stein der Weisen geworden.

[10] Freunde, Freude lenkt den Zügel Vom Weg ab, der zu Schenken euch führet, Hafis, der diese Straße gegangen, Ist bankerott auf selber geworden.